Mark 6:48
New International Version
He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them,

New Living Translation
He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them,

English Standard Version
And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,

Berean Standard Bible
He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,

Berean Literal Bible
And He having seen them straining in the rowing--for the wind was contrary to them--about the fourth watch of the night, He comes to them, walking on the sea, and He was wishing to pass by them.

King James Bible
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

New King James Version
Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by.

New American Standard Bible
Seeing them straining at the oars—for the wind was against them—at about the fourth watch of the night, He came to them, walking on the sea; and He intended to pass by them.

NASB 1995
Seeing them straining at the oars, for the wind was against them, at about the fourth watch of the night He came to them, walking on the sea; and He intended to pass by them.

NASB 1977
And seeing them straining at the oars, for the wind was against them, at about the fourth watch of the night, He came to them, walking on the sea; and He intended to pass by them.

Legacy Standard Bible
And seeing them straining at the oars, for the wind was against them, at about the fourth watch of the night He came to them, walking on the sea; and He was intending to pass by them.

Amplified Bible
Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

Christian Standard Bible
He saw them straining at the oars, because the wind was against them. Very early in the morning he came toward them walking on the sea and wanted to pass by them.

Holman Christian Standard Bible
He saw them being battered as they rowed, because the wind was against them. Around three in the morning He came toward them walking on the sea and wanted to pass by them.

American Standard Version
And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:

Contemporary English Version
He could see that the disciples were struggling hard, because they were rowing against the wind. Not long before morning, Jesus came toward them. He was walking on the water and was about to pass the boat.

English Revised Version
And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the sea; and he would have passed by them:

GOD'S WORD® Translation
Jesus saw that they were in a lot of trouble as they rowed, because they were going against the wind. Between three and six o'clock in the morning, he came to them. He was walking on the sea. He wanted to pass by them.

Good News Translation
He saw that his disciples were straining at the oars, because they were rowing against the wind; so sometime between three and six o'clock in the morning, he came to them, walking on the water. He was going to pass them by,

International Standard Version
He saw that his disciples were straining at the oars, because the wind was against them. Shortly before dawn he came to them, walking on the sea. He intended to go up right beside them,

Majority Standard Bible
He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,

NET Bible
He saw them straining at the oars, because the wind was against them. As the night was ending, he came to them walking on the sea, for he wanted to pass by them.

New Heart English Bible
He saw them distressed in rowing, for the wind was against them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,

Webster's Bible Translation
And he saw them toiling in rowing; for the wind was contrary to them: and about the fourth watch of the night he cometh to them, walking upon the sea, and would have passed by them.

Weymouth New Testament
But when He saw them distressed with rowing (for the wind was against them)

World English Bible
Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea; and he would have passed by them,
Literal Translations
Literal Standard Version
and He saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night He comes to them walking on the sea, and wished to pass by them.

Berean Literal Bible
And He having seen them straining in the rowing--for the wind was contrary to them--about the fourth watch of the night, He comes to them, walking on the sea, and He was wishing to pass by them.

Young's Literal Translation
and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them.

Smith's Literal Translation
And he saw them trying to urge forward, for the wind was contrary to them: and about the fourth watch of the night he comes to them walking upon the sea, and he would pass by them.
Catholic Translations
Douay-Rheims Bible
And seeing them labouring in rowing, (for the wind was against them,) and about the fourth watch of the night, he cometh to them walking upon the sea, and he would have passed by them.

Catholic Public Domain Version
And seeing them struggling to row, (for the wind was against them,) and about the fourth watch of the night, he came to them, walking upon the sea. And he intended to pass by them.

New American Bible
Then he saw that they were tossed about while rowing, for the wind was against them. About the fourth watch of the night, he came toward them walking on the sea. He meant to pass by them.

New Revised Standard Version
When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the sea. He intended to pass them by.
Translations from Aramaic
Lamsa Bible
And he saw them struggling as they were rowing, for the wind was against them; and in the fourth watch of the night, Jesus came to them, walking on the water, and he wanted to pass by them.

Aramaic Bible in Plain English
And he saw them laboring as they were rowing, for the wind was against them. And it was, that in the fourth watch of the night, Yeshua came toward them as he was walking on the sea, and he wanted to pass by them.
NT Translations
Anderson New Testament
And he saw them toiling in rowing; for the wind was against them. And about the fourth watch of the night, he came to them, walking on the sea, and intended to pass by them.

Godbey New Testament
And He seeing them toiling in rowing; for the wind was contrary to them, and about the fourth watch of the night He comes to them, walking on the sea; and He wished to pass by them.

Haweis New Testament
And he saw them greatly fatigued with rowing, for the wind was contrary to them: and about the fourth watch of the night he cometh to them, walking upon the sea, and seemed intending to pass by them.

Mace New Testament
perceived his disciples had much ado to bear up against the wind, which was contrary; about the fourth watch of the night, he came up, and would have pass'd by them.

Weymouth New Testament
But when He saw them distressed with rowing (for the wind was against them)

Worrell New Testament
And, seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night He cometh to them, walking on the sea; and He wished to pass by them;

Worsley New Testament
and He saw them labouring in rowing; (for the wind was contrary:) and about the fourth watch of the night He cometh to them walking upon the sea, and would have passed by them.

Additional Translations ...
Audio Bible



Context
Jesus Walks on Water
47When evening came, the boat was in the middle of the sea, and Jesus was alone on land. 48 He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them, 49but when they saw Him walking on the sea, they cried out, thinking He was a ghost—…

Cross References
Matthew 14:25-27
During the fourth watch of the night, Jesus went out to them, walking on the sea. / When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear. / But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”

John 6:19-21
When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified. / But Jesus spoke up: “It is I; do not be afraid.” / Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.

Exodus 14:21-22
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided, / and the Israelites went through the sea on dry ground, with walls of water on their right and on their left.

Psalm 77:19
Your path led through the sea, Your way through the mighty waters, but Your footprints were not to be found.

Job 9:8
He alone stretches out the heavens and treads on the waves of the sea.

Isaiah 43:16
Thus says the LORD, who makes a way in the sea and a path through the surging waters,

Matthew 8:26-27
“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm. / The men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”

John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

Psalm 107:29-30
He calmed the storm to a whisper, and the waves of the sea were hushed. / They rejoiced in the silence, and He guided them to the harbor they desired.

Isaiah 51:10
Was it not You who dried up the sea, the waters of the great deep, who made a road in the depths of the sea for the redeemed to cross over?

Matthew 14:32-33
And when they had climbed back into the boat, the wind died down. / Then those who were in the boat worshiped Him, saying, “Truly You are the Son of God!”

John 6:16-18
When evening came, His disciples went down to the sea, / got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them. / A strong wind was blowing, and the sea grew agitated.

2 Kings 2:8
And Elijah took his cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.

Psalm 65:7
You stilled the roaring of the seas, the pounding of their waves, and the tumult of the nations.

Isaiah 63:12-13
who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown, / who led them through the depths like a horse in the wilderness, so that they did not stumble?


Treasury of Scripture

And he saw them toiling in rowing; for the wind was contrary to them: and about the fourth watch of the night he comes to them, walking on the sea, and would have passed by them.

he saw.

Isaiah 54:11
O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.

John 1:13
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

Matthew 14:24
But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

the fourth.

Exodus 14:24
And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,

1 Samuel 11:11
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.

Luke 12:38
And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

he cometh.

Job 9:8
Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.

Psalm 93:4
The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.

Psalm 104:3
Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:

would.

Genesis 19:2
And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Genesis 32:26
And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

Luke 24:28
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

Jump to Previous
Boat Contrary Disciples Distressed Fourth Getting Harassed Headway Intended Labouring Making Meant Night Oars Painfully Passed Past Rowing Sea Straining Toiling Trouble Walking Watch Wind
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Boat Contrary Disciples Distressed Fourth Getting Harassed Headway Intended Labouring Making Meant Night Oars Painfully Passed Past Rowing Sea Straining Toiling Trouble Walking Watch Wind
Mark 6
1. Jesus is a prophet without honor in his own country.
7. He gives the twelve power over unclean spirits.
14. Various opinions of Jesus.
16. John the Baptist is imprisoned, beheaded, and buried.
30. The apostles return from preaching.
34. The miracle of five loaves and two fishes.
45. Jesus walks on the sea;
53. and heals all who touch him.














He saw the disciples
The Greek word for "saw" is "εἶδεν" (eiden), which implies not just a casual glance but a deep, perceptive observation. Jesus, in His divine omniscience, is fully aware of the struggles and efforts of His disciples. This highlights His constant vigilance and care for His followers, reassuring believers that they are never out of His sight or concern.

straining at the oars
The phrase "straining at the oars" comes from the Greek "βασανιζομένους" (basanizomenous), which means to be tormented or distressed. This indicates the intense effort and struggle the disciples were experiencing. Historically, this reflects the arduous nature of seafaring in ancient times, especially against adverse winds, symbolizing the trials and tribulations faced by believers in their spiritual journey.

because the wind was against them
The "wind" here is "ἄνεμος" (anemos) in Greek, often used metaphorically in Scripture to represent challenges or opposition. The disciples' struggle against the wind can be seen as a metaphor for the spiritual and worldly challenges Christians face. It serves as a reminder that opposition is a natural part of the Christian life, but with Christ's presence, it can be overcome.

About the fourth watch of the night
The "fourth watch" refers to the Roman division of the night into four watches, with the fourth watch being from 3 a.m. to 6 a.m. This was the darkest part of the night, symbolizing the times of deepest despair or difficulty. Jesus choosing this time to approach the disciples emphasizes that He comes to us in our darkest hours, bringing hope and deliverance.

He went out to them
The phrase "went out" is from the Greek "ἦλθεν" (ēlthen), indicating a deliberate action. Jesus' approach to the disciples is intentional and purposeful, demonstrating His willingness to bridge the gap between the divine and human realms. It reassures believers of His proactive role in seeking and saving the lost.

walking on the sea
The act of "walking on the sea" is a powerful demonstration of Jesus' divine authority over nature. In the Hebrew mindset, the sea often represented chaos and danger. By walking on it, Jesus shows His mastery over chaos, reinforcing His identity as the Son of God and His power to bring peace to the storms of life.

He intended to pass by them
The phrase "intended to pass by" can be perplexing, but in the Greek "ἤθελεν παρέλθειν" (ēthelen parelthein), it suggests a theophany, a divine appearance. In the Old Testament, God "passing by" is a way of revealing His glory (as with Moses in Exodus 33:22). Here, Jesus is revealing His divine nature to the disciples, inviting them to recognize and respond to His presence and power.

Verses 48-50. - And he saw them toiling in rowing. The Greek is, according to the best readings καὶ ἰδὼν (not εϊδεν) αὐτοὺς βασανιξομένους ἐν τῷ ἐλαύνειν. The word βασανιξομένους means more than "toiling;" it means literally, tormented. It is well rendered in the Revised Version by distressed. It was only by painful effort that they could make head against the driving storm blowing upon them from the west, that is, from the Mediterranean Sea. About the fourth watch of the night he cometh unto them, walking on the sea. The Jews formerly divided the night into three watches; but when Judaea became a Roman province they adopted the Roman division. The Romans changed the watches every three hours, lest through too long watches the guards might slumber at their posts. These periods were called "watches." If the night was short, they divided it into three watches; if long, into four. Therefore the fourth watch began at the tenth hour of the night, that is, at three o'clock in the morning, and continued to the twelfth, that is, to six o'clock. It would seem, therefore, that this storm lasted for nine hours. During that time the disciples had rowed about twenty-five or thirty furlongs, that is about three Roman miles - eight furlongs - making a mile. The Sea of Galilee is not more than six miles broad at its widest part. They were therefore now (ἐν μέσῳ τῆς θαλάσσης) "in the midst of the sea," as St. Mark expresses it; so that, after rowing for nine hours, they had hardly crossed more than half over the sea. The Sea of Galilee is, speaking roughly, about twelve miles from north to south and six from east to west. It may be asked why our Lord suffered them to be tempest-tossed so long; and the answer is:

1. It was a trial of their faith, so as to urge them to seek more earnestly the help of God.

2. It was a lesson to accustom them to endure bard-ness.

3. It made the stilling of so tedious and dangerous a storm all the more grateful and welcome to them at last. The Fathers find a fine spiritual meaning in this. Jerome says, "The fourth watch is the last." So, too, St. Augustine, who adds that "he who has watched the ship of his Church will come at length at the fourth watch, at the end of the world, when the night of sin and evil is ended, to judge the quick and the dead." Theophylact says, "He allows his disciples to be tried by dangers, that they may be taught patience, and does not come to them till morning, that they may learn perseverance and faith." Hilary says, "The first watch was the age of the Law, the second of the prophets, the third of the gospel, the fourth of his glorious advent, when he will find her buffeted by the spirit of antichrist and by the storms of the world. And by his reception into the ship and the consequent calm is prefigured the eternal peace of the Church after his second coming" (see Wordsworth's 'New Testament:'St. Matthew 14). He walked on the sea. This he did by his Divine power, which he possessed as God, and which, when he pleased, he could assume as man. Infidelity is at fault here. Paulus the rationalist, revived the ridiculous idea that Christ walking on the sea merely meant Christ walking on the shore, elevated above the sea; but the interpretation was rightly denounced by Lavater as "a laughable insult on logic, hermeneutics, good sense, and honesty." Was it because our Lord simply walked on the shore that the disciples "cried out and were troubled"? Was it merely for this that they were "sore amazed at themselves beyond measure and wondered"? Yet such are the shifts to which unbelief is reduced when it ventures to measure itself against the acts of Omnipotence. He would have passed by them. An expression something like that in St. Luke (Luke 24:28), "He made as though he would go further," although there the Greek in St. Luke is different (προσεποιεῖτο πορρωτέρω πορεύεσθαι). Here it is ἤθελε παρελθεῖν: literally, he wished to pass by them; so at least it appeared to the disciples. It has been suggested that our Lord did this that the disciples might more clearly see how the wind was stilled in his presence. They supposed that it was an apparition (ἔδοξαν ὄτι φάντασμα εϊναι); literally, a phantom. Why did they suppose this? Partly from the idea that spectres appear in the night and in the darkness to terrify men, and partly because in the darkness they could not so readily recognize that it was Jesus. Then the fact that our Lord" would bare passed by them," flitting past them as though he eared nothing for them and had nothing to do with them, but was going elsewhere; this must have increased their terror. But now came the moment for him to calm their fears. Straightway he talked with them soothingly. Be of good cheer: it is I; be not afraid. Now, Christ did this that he might teach his disciples to conquer fear and temptation, even when they are very great, and that so the deliverance and the consolation might impress them all the more powerfully and sweetly in proportion to their former terror. "'It is I' - I, your Lord and Master, whom you know so well, and of whose goodness and omnipotence you have already had so much experience; I, your Master, who do not come to mock you as a phantom, but to deliver you both from fear and from storm." It will be observed that St. Mark omits all mention of Peter's act of faith "in going down from the boat, and walking upon the waters to come to Jesus," as recorded by St. Matthew (Matthew 14:28). Throughout this Gospel, as already noticed, St. Peter is kept in the background.

Parallel Commentaries ...


Greek
He could see that
ἰδὼν (idōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

[the disciples]
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were straining
βασανιζομένους (basanizomenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 928: To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.

to row,
ἐλαύνειν (elaunein)
Verb - Present Infinitive Active
Strong's 1643: (a) trans: I drive (on), propel, (b) intrans: I row. A prolonged form of a primary verb of uncertain affinity; to push.

because
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wind
ἄνεμος (anemos)
Noun - Nominative Masculine Singular
Strong's 417: The wind; fig: applied to empty doctrines. From the base of aer; wind; by implication, quarters.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

against
ἐναντίος (enantios)
Adjective - Nominative Masculine Singular
Strong's 1727: Opposite, opposed, contrary; the adversary. From enanti; opposite; figuratively, antagonistic.

them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

About
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

[the] fourth
τετάρτην (tetartēn)
Adjective - Accusative Feminine Singular
Strong's 5067: Fourth. Ordinal from tessares; fourth.

watch
φυλακὴν (phylakēn)
Noun - Accusative Feminine Singular
Strong's 5438: From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

night,
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

[Jesus] went out
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them,
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

walking
περιπατῶν (peripatōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sea.
θαλάσσης (thalassēs)
Noun - Genitive Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

He intended
ἤθελεν (ēthelen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2309: To will, wish, desire, be willing, intend, design.

to pass by
παρελθεῖν (parelthein)
Verb - Aorist Infinitive Active
Strong's 3928: From para and erchomai; to come near or aside, i.e. To approach, go by, perish or neglect, avert.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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