The Plot to Kill Jesus 1Now the Passover and the Feast of Unleavened Breada were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him. 2“But not during the feast,” they said, “or there may be a riot among the people.” Jesus Anointed at Bethany 3While Jesus was in Bethany reclining at the table in the home of Simon the Leper,b a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head. 4Some of those present, however, expressed their indignation to one another: “Why this waste of perfume? 5It could have been sold for over three hundred denariic and the money given to the poor.” And they scolded her. 6But Jesus said, “Leave her alone; why are you bothering her? She has done a beautiful deed to Me. 7The poor you will always have with you,d and you can help them whenever you want. But you will not always have Me. 8She has done what she could to anoint My body in advance of My burial. 9And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.” Judas Agrees to Betray Jesus 10Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus. Preparing the Passover 12On the first day of the Feast of Unleavened Bread,e when the Passover lamb was to be sacrificed, Jesus’ disciples asked Him, “Where do You want us to prepare for You to eat the Passover?” 13So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him, 14and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’ 15And he will show you a large upper room, furnished and ready. Make preparations for us there.” 16So the disciples left and went into the city, where they found everything as Jesus had described. And they prepared the Passover. The Last Supper 17When evening came, Jesus arrived with the Twelve. 18And while they were reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will betray Me.” 19They began to be grieved and to ask Him one after another, “Surely not I?” 20He answered, “It is one of the Twelve—the one who is dipping his handf into the bowl with Me. 21The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.” 22While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.” 23Then He took the cup, gave thanks, and gave it to them, and they all drank from it. 24He said to them, “This is My blood of the covenant,g which is poured out for many. 25Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.” 26And when they had sung a hymn, they went out to the Mount of Olives. Jesus Predicts Peter’s Denial 27Then Jesus said to them, “You will all fall away,h for it is written: ‘I will strike the Shepherd, and the sheep will be scattered.’i 28But after I have risen, I will go ahead of you into Galilee.” 29Peter declared, “Even if all fall away, I never will.” 30“Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.” 31But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing. Jesus Prays at Gethsemane 32Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.” 33He took with Him Peter, James, and John, and began to be deeply troubled and distressed. 34Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.” 35Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him. 36“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.” 37Then Jesus returned and found them sleeping. “Simon, are you asleep?” He asked. “Were you not able to keep watch for one hour? 38Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.” 39Again He went away and prayed, saying the same thing. 40And again Jesus returned and found them sleeping, for their eyes were heavy. And they did not know what to answer Him. 41When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 42Rise, let us go. See, My betrayer is approaching!” The Betrayal of Jesus 43While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders. 44Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him and lead Him away securely.” 45Going directly to Jesus, he said, “Rabbi!” and kissed Him. 46Then the men seized Jesus and arrested Him. 47And one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear. 48Jesus asked the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? 49Every day I was with you, teaching in the temple courts,j and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.” 50Then everyone deserted Him and fled. 51One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him, 52but he pulled free of the linen cloth and ran away naked. Jesus before the Sanhedrin 53They led Jesus away to the high priest, and all the chief priests, elders, and scribes assembled. 54Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire. 55Now the chief priests and the whole Sanhedrink were seeking testimony against Jesus to put Him to death, but they did not find any. 56For many bore false witness against Jesus, but their testimony was inconsistent. 57Then some men stood up and testified falsely against Him: 58“We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’” 59But even their testimony was inconsistent. 60So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?” 61But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?” 62“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Powerl and coming with the clouds of heaven.”m 63At this, the high priest tore his clothes and declared, “Why do we need any more witnesses? 64You have heard the blasphemy. What is your verdict?” And they all condemned Him as deserving of death. 65Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face. Peter Denies Jesus 66While Peter was in the courtyard below, one of the servant girls of the high priest came down 67and saw him warming himself there. She looked at Peter and said, “You also were with Jesus the Nazarene.” 68But he denied it. “I do not know or even understand what you are talking about,” he said. Then he went out to the gateway, and the rooster crowed.n 69There the servant girl saw him and again said to those standing nearby, “This man is one of them.” 70But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.”o 71But he began to curse and swear, “I do not know this man of whom you speak!” 72And immediately the rooster crowed a second time. Then Peter remembered the word that Jesus had spoken to him: “Before the rooster crows twice, you will deny Me three times.” And he broke down and wept. Footnotes: 1 a Literally and the Unleavened; see Exodus 12:14–20. 3 b Aramaic Simon the Potter or Simon the Jar Maker 5 c A denarius was customarily a day’s wage for a laborer; see Matthew 20:2. 7 d See Deuteronomy 15:11. 12 e Literally On the first day of the Unleavened; see Exodus 12:14–20. 20 f Literally the one who is dipping 24 g BYZ and TR the new covenant 27 h BYZ and TR include on account of Me this night; see Matthew 26:31. 27 i Zechariah 13:7 49 j Literally the temple 55 k Or the whole Council 62 l Or the right hand of the Mighty One 62 m See Psalm 110:1 and Daniel 7:13. 68 n NE and WH do not include and the rooster crowed. 70 o BYZ and TR include and your speech is similar. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  Mark 14 Summary The Last SupperVerses 1–2 – Plot to Kill Jesus Verses 3–9 – Anointing at Bethany Verses 10–11 – Judas’s Agreement Verses 12–16 – Preparations for the Passover Verses 17–21 – Foretelling the Betrayer Verses 22–26 – Institution of the Lord’s Supper Verses 27–31 – Prediction of Peter’s Denial Verses 32–42 – Gethsemane Verses 43–52 – Arrest and Flight Verses 53–65 – Trial before the Sanhedrin Verses 66–72 – Peter Denies Jesus Mark 14 weaves a poignant tale of deep devotion and profound betrayal, beginning with a poignant act of worship and leading up to the climactic moments of Jesus' arrest and trial. This chapter captures the final intimate moments between Jesus and His disciples during the Last Supper and in Gethsemane. It also presents the darkest moments of betrayal by Judas and denial by Peter. Historical Setting: Passover Week in Jerusalem • Passover and Unleavened Bread commemorated Israel’s exodus (Exodus 12). Jerusalem’s population swelled with pilgrims, intensifying concern among leaders that any public arrest could spark revolt (cf. John 11:48). • The narrative’s timing—two days before the feast (Mark 14:1)—anchors the events within God-appointed festival imagery: the Lamb slain when families were selecting their lambs (Exodus 12:3–6). Cultural Background: Anointing at Bethany • Breaking an alabaster jar (verses 3–4) showed total devotion; the flask could not be resealed. • Pure nard was imported from India, valued at roughly 300 denarii—about a year’s wages (Matthew 20:2). • Jesus’ defense highlights the unique moment: “You will always have the poor with you” (Deuteronomy 15:11), but the opportunity to honor His impending sacrifice was fleeting. Prophetic Connections and Scriptural Threads 1. Betrayal for money echoes Zechariah 11:12–13 and Psalm 41:9. 2. Striking of the Shepherd (verse 27) fulfills Zechariah 13:7. 3. The Lord’s Supper looks backward to the Exodus blood of the lamb (Exodus 24:8) and forward to Jeremiah 31:31–34’s new covenant. 4. Jesus’ courtroom claim quotes Psalm 110:1 (“seated at the right hand”) and Daniel 7:13 (“coming with the clouds”), identifying Him as both King and heavenly Son of Man. The Lord’s Supper: Covenant and Community • “This is My blood of the covenant” (verse 24). Covenant language recalls Moses splashing blood on the altar and people (Exodus 24:8), binding them to God. Jesus reframes the meal: His own blood secures forgiveness (Isaiah 53:12). • “Poured out for many” echoes Isaiah 53:11–12; “many” means multitudes, not a limited few. • Sharing one cup and one loaf pictures unity (1 Corinthians 10:16–17). Legal Proceedings: Sanhedrin Trial • Jewish law required trials by daylight and corroborating witnesses (Deuteronomy 17:6). The nighttime trial exposes procedural irregularities. • Tearing the high priest’s garment (verse 63) symbolized judgment, yet Leviticus 21:10 forbade the high priest from tearing his robes—another ironic breach. • Spitting and striking fulfill Isaiah 50:6: “I hid not My face from disgrace and spitting.” Archaeological Notes • Gethsemane means “oil press.” Existing ancient olive trees on the Mount of Olives date back centuries; some roots may predate the Crusades, illustrating continuity of the site. • Traditional “Upper Room” sits on Mount Zion; first-century remains beneath the Crusader-era structure include ritual baths, suitable for a Passover setting. • Caiaphas’ palace ruins south of the Temple Mount reveal priestly dwellings with courtyards comparable to Peter’s location. Parallel Gospel Accounts • Matthew 26, Luke 22, and John 13–18 supply complementary details: Matthew places thirty silver coins on Judas’ betrayal; John names Malchus as the servant whose ear was severed and describes Jesus washing feet. • Harmonizing the accounts shows Jesus’ steadfast purpose despite increasing isolation. Character Studies • Judas: Covetousness (John 12:6) hardened into betrayal; Mark’s economy highlights deliberate choice. • Peter: Earnest zeal collapses under fear yet later restored (John 21:15–17). • The unnamed young man (verses 51–52) may reflect Mark himself, an eyewitness testimony of sudden flight. • The woman with the nard stands as a timeless example of love expressed in costly worship. Chronology of the Passion 1. Wednesday evening: Bethany anointing (likely). 2. Thursday afternoon: Preparations in the city; evening Passover meal. 3. Thursday night: Gethsemane, arrest, first religious trial. 4. Early Friday: Final Sanhedrin verdict, Roman hearings (Mark 15). 5. Friday mid-morning to afternoon: Crucifixion and death. The sequence underscores Jesus’ control of timing—He chooses the festival spotlight to reveal Himself as the true Passover Lamb (1 Corinthians 5:7). Practical Discipleship Lessons • True worship prioritizes Jesus over prudence (woman in Bethany). • Faithfulness must stand vigil; spiritual drowsiness leads to failure (sleeping disciples). • Betrayal often begins with unresolved heart issues—greed, resentment, disillusionment. • Failure does not have to be final; Peter’s tears mark the road to restoration. Key Takeaways for Today • Jesus’ sacrificial death was not accidental but foretold, timed, and willingly embraced. • The covenant meal invites believers to remember and proclaim His death until He comes (1 Corinthians 11:26). • In crisis, Scripture-soaked prayer (“Abba, Father… yet not what I will”) models surrender to God’s purpose. • The gospel message retains power: wherever it is preached, the fragrance of grateful devotion—like the broken alabaster jar—still spreads. Connections to Additional Scriptures Sacrificial Worship Romans 12:1 - Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Guarding the Heart Proverbs 4:23 - Above all else, guard your heart, for everything you do flows from it. The New Covenant Hebrews 9:15 - For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance. Submission to God's Will Philippians 2:8 - And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a cross! Human Weakness 2 Corinthians 12:9 - But He said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Teaching Points The Anointing at BethanyMark 14:3-9 describes a woman anointing Jesus with expensive perfume. Jesus commends her act of devotion, saying, She has done a beautiful deed to Me (Mark 14:6). This teaches us about the value of sacrificial worship. Judas' Betrayal In Mark 14:10-11, Judas Iscariot agrees to betray Jesus for money. This act of treachery reminds us of the dangers of greed and the importance of guarding our hearts against temptation. The Last Supper Jesus institutes the Lord's Supper in Mark 14:22-25, saying, This is My blood of the covenant, which is poured out for many (Mark 14:24). This establishes the new covenant and the significance of communion. Jesus' Prayer in Gethsemane Mark 14:32-42 shows Jesus in deep anguish, praying for strength to fulfill His mission. His submission to the Father's will, Yet not what I will, but what You will (Mark 14:36), exemplifies perfect obedience. Peter's Denial Despite his earlier bravado, Peter denies Jesus three times (Mark 14:66-72). This highlights human weakness and the need for reliance on God's strength. Practical Applications Worship with SacrificeLike the woman who anointed Jesus, we are called to offer our best to God, whether it be our time, talents, or resources. Guard Against Betrayal Reflect on areas in your life where you might be tempted to compromise your faith for worldly gain. Embrace the New Covenant Regularly participate in communion with a heart of gratitude, remembering the sacrifice Jesus made for our salvation. Submit to God's Will In times of trial, seek God's guidance and strength, trusting in His perfect plan for your life. Acknowledge Human Weakness Recognize your own vulnerabilities and seek accountability and support from fellow believers. People 1. JesusThe central figure of the chapter, Jesus is preparing for His crucifixion, instituting the Last Supper, and praying in Gethsemane. He is referred to as "Jesus" (Ἰησοῦς in Greek). 2. The Chief Priests and Scribes These religious leaders are plotting to arrest and kill Jesus. They are described as seeking a way to do this by stealth (Mark 14:1). 3. Simon the Leper A man in whose house Jesus is anointed by a woman with expensive perfume (Mark 14:3). 4. A Woman She anoints Jesus with costly perfume at Simon the Leper's house. Jesus commends her act as preparation for His burial (Mark 14:3-9). 5. Judas Iscariot One of the twelve disciples, he betrays Jesus to the chief priests for money (Mark 14:10-11). 6. The Disciples The group of Jesus' followers who prepare the Passover and accompany Him to Gethsemane. They are present at the Last Supper and later fall asleep while Jesus prays (Mark 14:12-42). 7. Peter One of Jesus' closest disciples, he vows never to deny Jesus but later does so three times before the rooster crows (Mark 14:29-31, 66-72). 8. A Young Man Mentioned briefly as fleeing naked when Jesus is arrested (Mark 14:51-52). 9. The High Priest Presides over the Sanhedrin trial of Jesus, questioning Him about His identity (Mark 14:53, 60-64). 10. The Sanhedrin The assembly of Jewish leaders who seek testimony against Jesus to put Him to death (Mark 14:55). 11. The Servant Girl Recognizes Peter as one of Jesus' followers, leading to his denial (Mark 14:66-69). 12. The Bystanders Present during Peter's denial, they also recognize him as a follower of Jesus (Mark 14:70). Places 1. BethanyBethany is mentioned as the location where Jesus was anointed at the house of Simon the leper. This village is located on the eastern slope of the Mount of Olives, near Jerusalem. In the original Greek, Bethany is "Βηθανία" (Bēthania), which is thought to mean "house of affliction" or "house of figs." 2. The Mount of Olives This is the place where Jesus and His disciples went after the Last Supper. The Mount of Olives is a ridge located east of Jerusalem, significant in both Jewish and Christian traditions. In Greek, it is "Ὄρος τῶν Ἐλαιῶν" (Oros tōn Elaiōn), meaning "Mount of Olives." 3. Gethsemane Gethsemane is the garden where Jesus prayed and was subsequently arrested. It is located at the foot of the Mount of Olives. The name "Gethsemane" comes from the Greek "Γεθσημανῆ" (Gethsēmanē), which is derived from the Aramaic "Gat Shmanim," meaning "oil press." 4. The High Priest's Courtyard This is where Jesus was taken after His arrest and where Peter denied Him three times. The courtyard is part of the residence of the high priest in Jerusalem, a central location for the religious leadership of the time. Events 1. The Plot to Kill Jesus (Mark 14:1-2)The chief priests and scribes plot to arrest Jesus by stealth and kill Him. They decide not to do it during the feast to avoid an uproar among the people. The Greek word for "plot" (βουλεύω, bouleuō) indicates a deliberate and secretive plan. 2. The Anointing at Bethany (Mark 14:3-9) While Jesus is in Bethany at the house of Simon the leper, a woman anoints His head with expensive perfume. Some present criticize her, but Jesus defends her actions as preparation for His burial. The Greek term for "anoint" (ἀλείφω, aleiphō) signifies a ceremonial act of honor. 3. Judas Agrees to Betray Jesus (Mark 14:10-11) Judas Iscariot, one of the Twelve, goes to the chief priests to betray Jesus. They promise him money, and he seeks an opportunity to hand Jesus over. The Greek word for "betray" (παραδίδωμι, paradidōmi) conveys the idea of delivering someone into the hands of another. 4. The Last Supper Preparations (Mark 14:12-16) Jesus instructs His disciples to prepare for the Passover meal. They follow His directions and find a furnished upper room. The Greek word for "prepare" (ἑτοιμάζω, hetoimazō) implies making ready for a significant event. 5. The Last Supper (Mark 14:17-25) During the meal, Jesus predicts His betrayal by one of the Twelve. He institutes the Lord's Supper, breaking bread and sharing the cup as symbols of His body and blood. The Greek term for "covenant" (διαθήκη, diathēkē) highlights the new agreement established through His sacrifice. 6. Jesus Predicts Peter's Denial (Mark 14:26-31) After singing a hymn, they go to the Mount of Olives. Jesus tells the disciples they will fall away, and Peter will deny Him three times. The Greek word for "deny" (ἀπαρνέομαι, aparneomai) means to disown or reject. 7. The Prayer in Gethsemane (Mark 14:32-42) Jesus prays in Gethsemane, deeply distressed. He asks His Father to take the cup from Him but submits to God's will. The Greek word for "distressed" (ἐκθαμβέω, ekthambeō) conveys intense emotional turmoil. 8. The Arrest of Jesus (Mark 14:43-50) Judas arrives with a crowd armed with swords and clubs. He betrays Jesus with a kiss, and they arrest Him. The Greek term for "arrest" (κρατέω, krateō) suggests seizing with force. 9. Jesus Before the Sanhedrin (Mark 14:53-65) Jesus is taken to the high priest, where false witnesses testify against Him. He remains silent until asked if He is the Messiah, to which He affirms. The Greek word for "testify" (μαρτυρέω, martyreō) indicates giving evidence or bearing witness. 10. Peter's Denial (Mark 14:66-72) Peter denies knowing Jesus three times, as Jesus predicted. When the rooster crows, Peter remembers Jesus' words and weeps. The Greek term for "weep" (κλαίω, klaiō) reflects deep sorrow and remorse. Topics 1. The Plot to Kill JesusThe chapter begins with the chief priests and scribes plotting to arrest Jesus by stealth and kill Him. This reflects the growing tension and opposition Jesus faced from religious leaders. The Greek word for "plot" (βουλεύω, bouleuō) indicates a deliberate and calculated plan. 2. The Anointing at Bethany Jesus is anointed by a woman with expensive perfume at the house of Simon the leper. This act of devotion is met with criticism, but Jesus defends her, saying she has anointed His body beforehand for burial. The Greek term for "anoint" (ἀλείφω, aleiphō) signifies a ceremonial act of honor. 3. Judas Agrees to Betray Jesus Judas Iscariot, one of the Twelve, goes to the chief priests to betray Jesus. The Greek word for "betray" (παραδίδωμι, paradidōmi) conveys the idea of handing over or delivering up, highlighting Judas's role in the unfolding events. 4. The Last Supper Jesus shares the Passover meal with His disciples, instituting the Lord's Supper. He breaks bread and shares the cup, symbolizing His body and blood. The Greek term for "covenant" (διαθήκη, diathēkē) used here underscores the new covenant established through His sacrifice. 5. Jesus Predicts Peter's Denial Jesus foretells that all His disciples will fall away, and specifically predicts Peter's denial. The Greek word for "deny" (ἀπαρνέομαι, aparneomai) indicates a strong disavowal or repudiation. 6. Jesus Prays in Gethsemane In the Garden of Gethsemane, Jesus prays in deep distress, asking for the cup to pass from Him, yet submitting to the Father's will. The Greek term for "distressed" (ἐκθαμβέω, ekthambeō) conveys a profound emotional turmoil. 7. The Arrest of Jesus Judas arrives with a crowd to arrest Jesus, betraying Him with a kiss. The Greek word for "kiss" (φιλέω, phileō) is typically associated with affection, highlighting the treachery of Judas's act. 8. Jesus Before the Sanhedrin Jesus is brought before the Sanhedrin, where false witnesses testify against Him. The Greek term for "testify" (μαρτυρέω, martyreō) is related to bearing witness, often used in legal contexts. 9. Peter's Denial As Jesus predicted, Peter denies knowing Him three times before the rooster crows. The Greek word for "deny" (ἀπαρνέομαι, aparneomai) is again used, emphasizing Peter's failure to stand by Jesus. Themes 1. The Plot to Kill JesusMark 14 begins with the chief priests and scribes plotting to arrest and kill Jesus. This theme highlights the growing opposition to Jesus and the fulfillment of prophetic scriptures regarding His suffering. The Greek word "συμβούλιον" (symboulion) is used, indicating a deliberate and calculated plan. 2. Anointing at Bethany The anointing of Jesus by a woman with expensive perfume signifies preparation for His burial. This act of devotion contrasts with the betrayal by Judas. The Greek term "μύρον" (myron) refers to the costly ointment, symbolizing honor and sacrifice. 3. The Last Supper Jesus institutes the Lord’s Supper, emphasizing the new covenant through His body and blood. This theme underscores the sacrificial nature of Jesus' mission. The Greek word "διαθήκη" (diathēkē) is used for "covenant," indicating a binding agreement. 4. Prediction of Peter’s Denial Jesus predicts Peter's denial, illustrating human weakness and the need for divine grace. The Greek verb "ἀπαρνέομαι" (aparneomai) means to deny or disown, highlighting Peter's forthcoming failure. 5. Prayer in Gethsemane Jesus' prayer in Gethsemane reveals His humanity and submission to the Father’s will. The Greek word "ἀγωνία" (agonia) reflects the intense emotional struggle Jesus experiences. 6. Betrayal and Arrest Judas' betrayal and Jesus' arrest fulfill the Scriptures and demonstrate the beginning of His passion. The Greek term "παραδίδωμι" (paradidōmi) means to hand over or betray, emphasizing Judas' role in the events. 7. Trial before the Sanhedrin Jesus faces false accusations and remains silent, fulfilling Isaiah's prophecy of the suffering servant. The Greek word "ψευδομαρτυρία" (pseudomartyria) refers to false testimony, highlighting the injustice of the trial. 8. Peter’s Denial Peter denies Jesus three times, fulfilling Jesus' prediction and illustrating the theme of repentance and restoration. The Greek word "ἀλέκτωρ" (alektōr) for "rooster" marks the moment of Peter's realization and remorse. Answering Tough Questions 1. Mark 14:25 – If Jesus vowed not to drink wine again until God’s kingdom, why do some passages suggest he ate and drank after his resurrection? Bible Study Discussion Questions 1. What does the woman's act of anointing Jesus in Bethany teach us about devotion and sacrifice? 2. Judas agrees to betray Jesus for money. What modern forms of betrayal can we see in society today? 3. How does the Last Supper help Christians understand the meaning of Communion? 4. How might Jesus' prediction of Peter's denial deepen our understanding of human weakness and divine foreknowledge? 5. Jesus' prayer in Gethsemane is an intense moment of vulnerability and surrender. How can we apply His example in our own times of crisis? 6. How does the disciples' sleepiness in Gethsemane parallel spiritual lethargy in today's believers? 7. How might the betrayal of Jesus with a kiss by Judas inform our understanding of trust and deceit? 8. The disciple's failed resistance during Jesus' arrest resulted in a healed ear. How can we interpret this event in the context of responding to violence? 9. How does Jesus' trial before the Sanhedrin reveal the extent of His persecution and the unfairness of His trial? 10. How does Peter's denial and subsequent remorse serve as a warning and lesson for believers today? 11. What is the significance of Jesus' affirmation that He is the Christ during His trial? 12. How can the woman's act of anointing Jesus inspire modern believers to express their devotion to Jesus in meaningful ways? 13. How can Jesus' acceptance of His upcoming suffering guide believers in accepting their own hardships? 14. How does the act of betrayal by one of His closest followers reflect on the themes of loyalty, trust, and forgiveness in Christianity? 15. How can we relate the disciples' failure to stay awake in Gethsemane with our own spiritual alertness? 16. How does the contrast between Peter's earlier confidence and his later denial of Jesus impact your understanding of faith under pressure? 17. How can Jesus' peaceful acceptance of His arrest inform the Christian response to injustice? 18. How does the response of the high priest to Jesus' claim of being the Christ illustrate the conflict between Jesus and religious authorities of His time? 19. What can we learn from Jesus' silence in the face of false accusations during His trial? 20. How does the culmination of events in Mark 14 help us understand the significance of Jesus' passion and His role as the Savior? Bible Hub Chapter Summaries and Bible Study Questions |
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