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1 Corinthians
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1 Corinthians 8
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1
Περὶ
δὲ
τῶν
εἰδωλοθύτων
οἴδαμεν
ὅτι
πάντες
γνῶσιν
ἔχομεν
ἡ
γνῶσις
φυσιοῖ
ἡ
δὲ
ἀγάπη
οἰκοδομεῖ
Now
about
food
sacrificed to idols:
We know
that
we all have
knowledge.
Knowledge
puffs up,
but
love
builds up.
Now
as touching
things offered unto idols,
we know
that
we all
have
knowledge.
Knowledge
puffeth up,
but
charity
edifieth.
2
εἴ
τις
δοκεῖ
ἐγνωκέναι
τι
οὔπω
ἔγνω
καθὼς
δεῖ
γνῶναι
The one who
thinks
he knows
something
does not yet know
as
he ought
to know.
And
if any man
think
that he knoweth
any thing,
he knoweth
nothing
yet
as
he ought
to know.
3
εἰ
δέ
τις
ἀγαπᾷ
τὸν
Θεόν
οὗτος
ἔγνωσται
ὑπ’
αὐτοῦ
But
the one who
loves
God
is known
by
God.
But
if any man
love
God,
the same
is known
of
him.
4
Περὶ
τῆς
βρώσεως
οὖν
τῶν
εἰδωλοθύτων
οἴδαμεν
ὅτι
οὐδὲν
εἴδωλον
ἐν
κόσμῳ
καὶ
ὅτι
οὐδεὶς
Θεὸς
εἰ
μὴ
εἷς
So
about
eating
food sacrificed to idols:
We know
that
an idol
is nothing at all
in
the world,
and
that
there is no
God
but
one.
As concerning
therefore
the eating
of those things that are offered in sacrifice unto idols,
we know
that
an idol
[is] nothing
in
the world,
and
that
[there is] none
other
God
but
one.
5
καὶ
γὰρ
εἴπερ
εἰσὶν
λεγόμενοι
θεοὶ
εἴτε
ἐν
οὐρανῷ
εἴτε
ἐπὶ
γῆς
ὥσπερ
εἰσὶν
θεοὶ
πολλοὶ
καὶ
κύριοι
πολλοί
For
even
if
there are
so-called
gods,
whether
in
heaven
or
on
earth
(as
there are
many so-called
gods
and
lords),
For
though
there be
that are called
gods,
whether
in
heaven
or
in
earth,
(as
there be
gods
many,
and
lords
many,
)
6
ἀλλ’
ἡμῖν
εἷς
Θεὸς
ὁ
Πατήρ
ἐξ
οὗ
τὰ
πάντα
καὶ
ἡμεῖς
εἰς
αὐτόν
καὶ
εἷς
Κύριος
Ἰησοῦς
Χριστός
δι’
οὗ
τὰ
πάντα
καὶ
ἡμεῖς
δι’
αὐτοῦ
yet
for us
there is but one
God,
the
Father,
from
whom
all
things came
and
for
whom
we exist.
And there is but
one
Lord,
Jesus
Christ,
through
whom
all
things came
and
through
whom
we exist.
But
to us
[there is but] one
God,
the Father,
of
whom
[are] all things,
and
we
in
him;
and
one
Lord
Jesus
Christ,
by
whom
[are] all things,
and
we
by
him.
7
Ἀλλ’
οὐκ
ἐν
πᾶσιν
ἡ
γνῶσις
τινὲς
δὲ
τῇ
συνηθείᾳ
ἕως
ἄρτι
τοῦ
εἰδώλου
ὡς
εἰδωλόθυτον
ἐσθίουσιν
καὶ
ἡ
συνείδησις
αὐτῶν
ἀσθενὴς
οὖσα
μολύνεται
But
not
everyone
has
this
knowledge.
Some
people
are still so accustomed
to idols
that they eat such food
as if
it were sacrificed to an idol.
And
since their
conscience
is
weak,
it is defiled.
Howbeit
[there is] not
in
every man
that knowledge:
for
some
with conscience
of the idol
unto
this hour
eat
[it] as
a thing offered unto an idol;
and
their
conscience
being
weak
is defiled.
8
βρῶμα
δὲ
ἡμᾶς
οὐ
παραστήσει
τῷ
Θεῷ
οὔτε
ἐὰν
μὴ
φάγωμεν
ὑστερούμεθα
οὔτε
ἐὰν
‹μὴ›
φάγωμεν
περισσεύομεν
But
food
does not bring us closer
to
God:
We are no worse
if
we do not eat,
and
no
better
if
we do.
But
meat
commendeth
us
not
to God:
for
neither,
if
we eat,
are we the better;
neither,
if
we eat
not,
are we the worse.
9
Βλέπετε
δὲ
μή
πως
ἡ
ἐξουσία
ὑμῶν
αὕτη
πρόσκομμα
γένηται
τοῖς
ἀσθενέσιν
Be careful,
however,
that
your
freedom
does not become
a stumbling block
to the
weak.
But
take heed
lest
by any means
this
liberty
of yours
become
a stumblingblock
to them that are weak.
10
ἐὰν
γάρ
τις
ἴδῃ
σὲ
τὸν
ἔχοντα
γνῶσιν
ἐν
εἰδωλείῳ
κατακείμενον
οὐχὶ
ἡ
συνείδησις
αὐτοῦ
ἀσθενοῦς
ὄντος
οἰκοδομηθήσεται
εἰς
τὸ
τὰ
εἰδωλόθυτα
ἐσθίειν
For
if
someone
with
a weak
conscience
sees
you
who
are well informed
eating
in
an idol’s temple,
will he not
be
encouraged
to
eat
food
sacrificed to idols?
For
if
any man
see
thee
which
hast
knowledge
sit at meat
in
the idol's temple,
shall
not
the conscience
of him
which is
weak
be emboldened
to eat
those things which are offered to idols;
11
ἀπόλλυται
γὰρ
ὁ
ἀσθενῶν
ἐν
τῇ
σῇ
γνώσει
ὁ
ἀδελφὸς
δι’
ὃν
Χριστὸς
ἀπέθανεν
So
this
weak
brother,
for
whom
Christ
died,
is destroyed
by
your
knowledge.
And
through
thy
knowledge
shall
the weak
brother
perish,
for
whom
Christ
died?
12
οὕτως
δὲ
ἁμαρτάνοντες
εἰς
τοὺς
ἀδελφοὺς
καὶ
τύπτοντες
αὐτῶν
τὴν
συνείδησιν
ἀσθενοῦσαν
εἰς
Χριστὸν
ἁμαρτάνετε
By sinning
against
your
brothers
in this way
and
wounding
their
weak
conscience,
you sin
against
Christ.
But
when ye sin
so
against
the brethren,
and
wound
their
weak
conscience,
ye sin
against
Christ.
13
Διόπερ
εἰ
βρῶμα
σκανδαλίζει
τὸν
ἀδελφόν
μου
οὐ
μὴ
φάγω
κρέα
εἰς
τὸν
αἰῶνα
ἵνα
μὴ
τὸν
ἀδελφόν
μου
σκανδαλίσω
Therefore,
if
what I eat
causes
my
brother to stumble,
I will never eat
meat
again,
so that
I will not cause
him to stumble.
Wherefore,
if
meat
make
my
brother
to offend,
I will eat
no
flesh
while the world standeth,
lest
I make
my
brother
to offend.
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