Romans 9
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1I am telling the truth in Christ (I am not lying!), for my conscience assures me in the Holy Spirit--1Ἀλήθειαν λέγω ἐν Χριστῷ οὐ ψεύδομαι συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ
2I have great sorrow and unceasing anguish in my heart.2ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου
3For I could wish that I myself were accursed--cut off from Christ--for the sake of my people, my fellow countrymen,3ηὐχόμην γὰρ ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα
4who are Israelites. To them belong the adoption as sons, the glory, the covenants, the giving of the law, the temple worship, and the promises.4οἵτινές εἰσιν Ἰσραηλῖται ὧν υἱοθεσία καὶ δόξα καὶ αἱ διαθῆκαι καὶ νομοθεσία καὶ λατρεία καὶ αἱ ἐπαγγελίαι
5To them belong the patriarchs, and from them, by human descent, came the Christ, who is God over all, blessed forever! Amen. 5ὧν οἱ πατέρες καὶ ἐξ ὧν Χριστὸς τὸ κατὰ σάρκα ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας ἀμήν
6It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,6Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν λόγος τοῦ Θεοῦ οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ οὗτοι Ἰσραήλ
7nor are all the children Abraham's true descendants; rather "through Isaac will your descendants be counted."7οὐδ’ ὅτι εἰσὶν σπέρμα Ἀβραάμ πάντες τέκνα ἀλλ’ Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα
8This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.8τοῦτ’ ἔστιν οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα
9For this is what the promise declared: "About a year from now I will return and Sarah will have a son."9ἐπαγγελίας γὰρ λόγος οὗτος Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός
10Not only that, but when Rebekah had conceived children by one man, our ancestor Isaac--10Οὐ μόνον δέ ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα Ἰσαὰκ τοῦ πατρὸς ἡμῶν
11even before they were born or had done anything good or bad (so that God's purpose in election would stand, not by works but by his calling)--11μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν φαῦλον ἵνα κατ’ ἐκλογὴν πρόθεσις τοῦ Θεοῦ μένῃ
12it was said to her, "The older will serve the younger,"12οὐκ ἐξ ἔργων ἀλλ’ ἐκ τοῦ καλοῦντος ἐρρέθη αὐτῇ ὅτι μείζων δουλεύσει τῷ ἐλάσσονι
13just as it is written: "Jacob I loved, but Esau I hated." 13καθὼς* γέγραπται Τὸν Ἰακὼβ ἠγάπησα τὸν δὲ Ἠσαῦ ἐμίσησα
14What shall we say then? Is there injustice with God? Absolutely not!14Τί οὖν ἐροῦμεν μὴ ἀδικία παρὰ τῷ θεῷ μὴ γένοιτο
15For he says to Moses: "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."15τῷ Μωϋσεῖ γὰρ λέγει Ἐλεήσω ὃν ἂν ἐλεῶ καὶ οἰκτιρήσω* ὃν ἂν οἰκτίρω*
16So then, it does not depend on human desire or exertion, but on God who shows mercy.16Ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεῶντος Θεοῦ
17For the scripture says to Pharaoh: "For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth."17λέγει γὰρ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ
18So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. 18ἄρα οὖν ὃν θέλει ἐλεεῖ ὃν δὲ θέλει σκληρύνει
19You will say to me then, "Why does he still find fault? For who has ever resisted his will?"19Ἐρεῖς μοι οὖν Τί ‹οὖν› ἔτι μέμφεται τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν
20But who indeed are you--a mere human being--to talk back to God? Does what is molded say to the molder, "Why have you made me like this?"20 ἄνθρωπε μενοῦνγε σὺ τίς εἶ ἀνταποκρινόμενος τῷ Θεῷ μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Τί με ἐποίησας οὕτως
21Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?21 οὐκ ἔχει ἐξουσίαν κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι μὲν εἰς τιμὴν σκεῦος δὲ εἰς ἀτιμίαν
22But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction?22Εἰ δὲ θέλων Θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν
23And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory--23καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους προητοίμασεν εἰς δόξαν
24even us, whom he has called, not only from the Jews but also from the Gentiles?24οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν
25As he also says in Hosea: "I will call those who were not my people, 'My people,' and I will call her who was unloved, 'My beloved.'" 25ὡς καὶ ἐν τῷ Ὡσηὲ λέγει Καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην
26"And in the very place where it was said to them, 'You are not my people,' there they will be called 'sons of the living God.'" 26Καὶ Ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς Οὐ λαός μου ὑμεῖς ἐκεῖ κληθήσονται Υἱοὶ Θεοῦ ζῶντος
27And Isaiah cries out on behalf of Israel, "Though the number of the children of Israel are as the sand of the sea, only the remnant will be saved,27Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ Ἐὰν ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἄμμος τῆς θαλάσσης τὸ ὑπόλειμμα σωθήσεται
28for the Lord will execute his sentence on the earth completely and quickly."28λόγον γὰρ συντελῶν καὶ συντέμνων ποιήσει Κύριος ἐπὶ τῆς γῆς
29Just as Isaiah predicted, "If the Lord of armies had not left us descendants, we would have become like Sodom, and we would have resembled Gomorrah." 29Καὶ καθὼς προείρηκεν Ἠσαΐας Εἰ μὴ Κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν
30What shall we say then?--that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,30Τί οὖν ἐροῦμεν ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην δικαιοσύνην δὲ τὴν ἐκ πίστεως
31but Israel even though pursuing a law of righteousness did not attain it.31Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον οὐκ ἔφθασεν
32Why not? Because they pursued it not by faith but (as if it were possible) by works. They stumbled over the stumbling stone,32διὰ τί ὅτι οὐκ ἐκ πίστεως ἀλλ’ ὡς ἐξ ἔργων προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος
33just as it is written, "Look, I am laying in Zion a stone that will cause people to stumble and a rock that will make them fall, yet the one who believes in him will not be put to shame." 33καθὼς γέγραπται Ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου καὶ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται
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Romans 8
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