Mark 15 Parallel Bible

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1	Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.	And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate.	And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried <i>him</i> away, and delivered <i>him</i> to Pilate.	Early in the morning the chief priests with the elders, scribes, and the entire Council immediately held a consultation; and they bound Jesus and led Him away, and turned Him over to Pilate.	Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
2	So Pilate questioned Him, “Are You the King of the Jews? “You have said so, Jesus replied.	And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.”	And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest <i>it</i>.	Pilate questioned Him: “<i>So</i> You are the King of the Jews?” And He answered him, “<i>It is as</i> you say.”	“Are you the king of the Jews?” asked Pilate. “You have said so,” Jesus replied.
3	And the chief priests began to accuse Him of many things.	And the chief priests accused him of many things.	And the chief priests accused him of many things: but he answered nothing.	And the chief priests <i>started</i> accusing Him of many things.	The chief priests accused him of many things.
4	Then Pilate questioned Him again, “ Have You no answer? Look how many charges they are bringing against You!	And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.”	And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.	But Pilate questioned Him again, saying, “Do You offer nothing in answer? See how many charges they are bringing against You!”	So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
5	But to Pilate’s amazement, Jesus made no further reply.	But Jesus made no further answer, so that Pilate was amazed.	But Jesus yet answered nothing; so that Pilate marvelled.	But Jesus said nothing further in answer, so Pilate was amazed.	But Jesus still made no reply, and Pilate was amazed.
6	Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.	Now at the feast he used to release for them one prisoner for whom they asked.	Now at <i>that</i> feast he released unto them one prisoner, whomsoever they desired.	Now at <i>the Passover</i> Feast he used to release for them <i>any</i> one prisoner whom they requested.	Now it was the custom at the festival to release a prisoner whom the people requested.
7	And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.	And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas.	And there was <i>one</i> named Barabbas, <i>which lay</i> bound with them that had made insurrection with him, who had committed murder in the insurrection.	And the one named Barabbas had been imprisoned with the rebels who had committed murder in the revolt.	A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
8	So the crowd went up and began asking Pilate to keep his custom.	And the crowd came up and began to ask Pilate to do as he usually did for them.	And the multitude crying aloud began to desire <i>him to do</i> as he had ever done unto them.	And the crowd went up and began asking <i>Pilate to do</i> as he had been accustomed to do for them.	The crowd came up and asked Pilate to do for them what he usually did.
9	“Do you want me to release to you the King of the Jews? Pilate asked.	And he answered them, saying, “Do you want me to release for you the King of the Jews?”	But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?	Pilate answered them, saying, “Do you want me to release for you the King of the Jews?”	“Do you want me to release to you the king of the Jews?” asked Pilate,
10	For he knew it was out of envy that the chief priests had handed Jesus over.	For he perceived that it was out of envy that the chief priests had delivered him up.	For he knew that the chief priests had delivered him for envy.	For he was aware that the chief priests had handed Him over because of envy.	knowing it was out of self-interest that the chief priests had handed Jesus over to him.
11	But the chief priests stirred up the crowd to have him release Barabbas to them instead.	But the chief priests stirred up the crowd to have him release for them Barabbas instead.	But the chief priests moved the people, that he should rather release Barabbas unto them.	But the chief priests stirred up the crowd <i>to ask him</i> to release Barabbas for them instead.	But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
12	So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?	And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?”	And Pilate answered and said again unto them, What will ye then that I shall do <i>unto him</i> whom ye call the King of the Jews?	And responding again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?”	“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.
13	And they shouted back, “Crucify Him!	And they cried out again, “Crucify him.”	And they cried out again, Crucify him.	They shouted back, “Crucify Him!”	“Crucify him!” they shouted.
14	“Why? asked Pilate. “What evil has He done? But they shouted all the louder, “Crucify Him!	And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.”	Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.	But Pilate said to them, “Why, what evil has He done?” But they shouted all the more, “Crucify Him!”	“Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!”
15	And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.	So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.	And <i>so</i> Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged <i>him</i>, to be crucified.	Intent on satisfying the crowd, Pilate released Barabbas for them, and after having Jesus flogged, he handed Him over to be crucified.	Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
16	Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.	And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion.	And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.	Now the soldiers took Him away into the palace (that is, the Praetorium), and they called together the whole <i>Roman</i> cohort.	The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers.
17	They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head.	And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him.	And they clothed him with purple, and platted a crown of thorns, and put it about his <i>head</i>,	And they dressed Him in purple, and after twisting together a crown of thorns, they put it on Him;	They put a purple robe on him, then twisted together a crown of thorns and set it on him.
18	And they began to salute Him: “Hail, King of the Jews!	And they began to salute him, “Hail, King of the Jews!”	And began to salute him, Hail, King of the Jews!	and they began saluting Him: “Hail, King of the Jews!”	And they began to call out to him, “Hail, king of the Jews!”
19	They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.	And they were striking his head with a reed and spitting on him and kneeling down in homage to him.	And they smote him on the head with a reed, and did spit upon him, and bowing <i>their</i> knees worshipped him.	And they <i>repeatedly</i> beat His head with a reed and spit on Him, and kneeling, they bowed down before Him.	Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him.
20	After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him.	And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.	And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.	And after they had mocked Him, they took the purple <i>cloak</i> off Him and put His <i>own</i> garments on Him. And they led Him out to crucify Him.	And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
21	Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.	And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.	And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.	And they compelled a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to carry His cross.	A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
22	They brought Jesus to a place called Golgotha, which means The Place of the Skull.	And they brought him to the place called Golgotha (which means Place of a Skull).	And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.	Then they brought Him to the place Golgotha, which is translated, Place of a Skull.	They brought Jesus to the place called Golgotha (which means “the place of the skull”).
23	There they offered Him wine mixed with myrrh, but He did not take it.	And they offered him wine mixed with myrrh, but he did not take it.	And they gave him to drink wine mingled with myrrh: but he received <i>it</i> not.	And they tried to give Him wine mixed with myrrh; but He did not take <i>it.</i>	Then they offered him wine mixed with myrrh, but he did not take it.
24	And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.	And they crucified him and divided his garments among them, casting lots for them, to decide what each should take.	And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.	And they crucified Him, and divided up His garments among themselves, casting lots for them <i>to decide</i> what each man would take.	And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
25	It was the third hour when they crucified Him.	And it was the third hour when they crucified him.	And it was the third hour, and they crucified him.	Now it was the third hour when they crucified Him.	It was nine in the morning when they crucified him.
26	And the charge inscribed against Him read: THE KING OF THE JEWS.	And the inscription of the charge against him read, “The King of the Jews.”	And the superscription of his accusation was written over, THE KING OF THE JEWS.	The inscription of the charge against Him read, “THE KING OF THE JEWS.”	The written notice of the charge against him read: the king of the jews.
27	Along with Jesus, they crucified two robbers, one on His right and one on His left.	And with him they crucified two robbers, one on his right and one on his left.	And with him they crucify two thieves; the one on his right hand, and the other on his left.	And they crucified two rebels with Him, one on His right and one on His left.	They crucified two rebels with him, one on his right and one on his left.
28			And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
29	And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,	And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days,	And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest <i>it</i> in three days,	Those passing by were hurling abuse at Him, shaking their heads and saying, “Ha! You who <i>are going to</i> destroy the temple and rebuild it in three days,	Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days,
30	come down from the cross and save Yourself!	save yourself, and come down from the cross!”	Save thyself, and come down from the cross.	save Yourself by coming down from the cross!”	come down from the cross and save yourself!”
31	In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!	So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself.	Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.	In the same way the chief priests also, along with the scribes, were mocking <i>Him</i> among themselves and saying, “He saved others; He cannot save Himself!	In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself!
32	Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe! And even those who were crucified with Him berated Him.	Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.	Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.	Let <i>this</i> Christ, the King of Israel, come down now from the cross, so that we may see and believe!” Those who were crucified with Him were also insulting Him.	Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.
33	From the sixth hour until the ninth hour darkness came over all the land.	And when the sixth hour had come, there was darkness over the whole land until the ninth hour.	And when the sixth hour was come, there was darkness over the whole land until the ninth hour.	When the sixth hour came, darkness fell over the whole land until the ninth hour.	At noon, darkness came over the whole land until three in the afternoon.
34	At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani? which means, “My God, My God, why have You forsaken Me?”	And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”	And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?	At the ninth hour Jesus cried out with a loud voice, “ELOI, ELOI, LEMA SABAKTANEI?” which is translated, “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?”	And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
35	When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.	And some of the bystanders hearing it said, “Behold, he is calling Elijah.”	And some of them that stood by, when they heard <i>it</i>, said, Behold, he calleth Elias.	And when some of the bystanders heard <i>Him,</i> they <i>began</i> saying, “Look! He is calling for Elijah!”	When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
36	And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.	And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.”	And one ran and filled a spunge full of vinegar, and put <i>it</i> on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.	And someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “Let us see if Elijah comes to take Him down.”	Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
37	But Jesus let out a loud cry and breathed His last.	And Jesus uttered a loud cry and breathed his last.	And Jesus cried with a loud voice, and gave up the ghost.	But Jesus let out a loud cry, and died.	With a loud cry, Jesus breathed his last.
38	And the veil of the temple was torn in two from top to bottom.	And the curtain of the temple was torn in two, from top to bottom.	And the veil of the temple was rent in twain from the top to the bottom.	And the veil of the temple was torn in two from top to bottom.	The curtain of the temple was torn in two from top to bottom.
39	When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!	And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!”	And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.	And when the centurion, who was standing right in front of Him, saw that He died in this way, he said, “Truly this man was the Son of God!”	And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”
40	And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.	There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome.	There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;	Now there were also <i>some</i> women watching from a distance, among whom <i>were</i> Mary Magdalene, Mary the mother of James the Less and Joses, and Salome.	Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome.
41	These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.	When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.	(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.	When He was in Galilee, they used to follow Him and serve Him; and <i>there were</i> many other women who came up with Him to Jerusalem.	In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
42	Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),	And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath,	And now when the even was come, because it was the preparation, that is, the day before the sabbath,	When evening had already come, since it was the preparation day, that is, the day before the Sabbath,	It was Preparation Day (that is, the day before the Sabbath). So as evening approached,
43	Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.	Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus.	Joseph of Arimathaea, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.	Joseph of Arimathea came, a prominent member of the Council, who was himself also waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus.	Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body.
44	Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.	Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead.	And Pilate marvelled if he were already dead: and calling <i>unto him</i> the centurion, he asked him whether he had been any while dead.	Now Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead.	Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died.
45	When Pilate had confirmed it with the centurion, he granted the body to Joseph.	And when he learned from the centurion that he was dead, he granted the corpse to Joseph.	And when he knew <i>it</i> of the centurion, he gave the body to Joseph.	And after learning this from the centurion, he granted the body to Joseph.	When he learned from the centurion that it was so, he gave the body to Joseph.
46	So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.	And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb.	And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.	Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth, and laid Him in a tomb which had been cut out in the rock; and he rolled a stone against the entrance of the tomb.	So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.
47	Mary Magdalene and Mary the mother of Joseph saw where His body was placed.	Mary Magdalene and Mary the mother of Joses saw where he was laid.	And Mary Magdalene and Mary <i>the mother</i> of Joses beheld where he was laid.	Mary Magdalene and Mary the <i>mother</i> of Joses were watching <i>to see</i> where He was laid.	Mary Magdalene and Mary the mother of Joseph saw where he was laid.
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Mark 15 Parallel Bible Translations